Return to Paris Day 9

Tuesday April 9

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I been thinking of Jean Rhys.  She was a beke, that is, an Antillean creole descended from early European colonists in Dominica, like my relatives in Martinique before the African pot got stirred.  In her novel, Good Morning Midnight, the protagonist has returned to Paris after more than 15 years, a Paris she recognizes but doesn’t seems to fit. She’s older, she’s alone.  It resonates.

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From Good Morning Midnight, page 1

“I have been here five days. I have decided on a place to eat in at midday, a place to eat in at night, a place to have my drink in after dinner.  I have arranged my little life.”

I’m into my second week but can’t say that I’ve made much of an adjustment. Would it be enough to take every meal in the same place?

Paris has always been home for me.  The first place I could own, that fit me, that did away with shyness, with not belonging and trying to belong.  At the other home, I monitored my speech, my friends’ reactions, my family’s approval, disapproval.  Like my father, I didn’t want to be discovered.  In Paris, I only adhered to the, then, strict rules of tutoyer, hand shakes, meal time punctuality, and the language I used with “adults’ versus my friends, mostly students.  Don’t use the shortened “formid,” only use the correct, “formidable.”  And never use “fric,” the slang for police.  These requirements weren’t personally attached to me. 

In Paris, that first time, I talked to strange men on motorcycles while walking along a road in Sottteville sur Mer.  But it was daylight and there were passerby’s.  I was safe.  My French family didn’t agree: I understood their concern but wasn’t deterred.  I broke it off with a boyfriend after a week when I learned he was smuggling cigarettes.  I created my own group of friends from other newspaper sellers of The New York Herald Tribune and The New York Times.  My last liaison took me to meet his friends, to his favourite cous cous restaurant, and to a studio belonging to an artist friend.  As we approached the elevator, the concierge made her presence known.  He explained that I was his fiancé.  The only way to make it past her.  Under the eaves on a small bed, we kissed, tumbled, and that was all.  He didn’t get his way but he didn’t drop me.  We spent my last day in Paris saying good-bye at the Select where we met almost every night.  And, il a plura, it rained.

Like Jean Rhys’ character, I’ve returned to a Paris that doesn’t quite fit.  Or I don’t fit.  And like her character, some of it is age but also the blinders of narcissism and youth are off.  As they were in Au Bout de Souffle where in the end, the lovers don’t recognize each other, a free spirited thief and a conventional American.

After Tuesday’s class at the Alliance, students clustered together complaining.  One student said she dreaded coming each morning.  I feel the same and have decided to quit at the end of this week.  I’ll have more time to explore Mayotte Capecia’s experience as a woman of color living between two cultures, Martinique and Paris.   Her characters, Isaures and Mayotte, both leave Martinique for Paris, hoping for a better life.  Did she get it?  Do colonized people of color get that better life?  My grandmother and her sisters lied and said they were from France because surely France was better than Saint Lucia.

A long day, a difficult day saved by an aperitif at Bistrot L’Estrapade located at the end of my street.  I thought only dinner was served  but when I passed by,  the owner was enjoying a cigar at one of the four outside tables.  I asked if I could have just a drink.  Yes, yes, he agreed but could only find vermouth rouge.

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Ca suffit as I look down the street towards the Pantheon.

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Return to Paris April 7-8

Sunday April 7

One of the residents encouraged me to attend mass which is offered here at the Irish Cultural Center each Sunday.   On other Sundays, I admired the singing heard in the courtyard.  A beautiful chapel, good music lured this lapsed Catholic.

Except for funerals, I haven’t been to mass since my 20’s when it was still in Latin: consequently, I couldn’t follow the service.  The priest encouraged his flock to “Not look to the past” but, “look into your heart and find something new.”  I seem to be doing the opposite.

In fact, I spent the rest of the day going down the rabbit hole of de Jorna ancestors searching for my elusive great grandfather, Armand de Jorna.  He’s always just out of reach.  I did learn that one of the de Jorna’s from Martinique, Joseph de Jorna, did return to Paris and lived on Rue Boulard which intersects with Rue Daguerre where I’ve spent so much time looking for Agnes.

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Monday April 8

Rebellion in the classroom.  I’ve been unhappy at the Alliance.  I fondly remember last year when the teacher began each Monday by inquiring about our weekends, bringing the class together and making French part of our every day.  This morning a student asked the teacher if we couldn’t do just that.  She didn’t like it but agreed. 

The discussion became quite interesting.  We covered the yellow vests whom the teacher supports.  She told us they are protesting restrictions in their daily lives.  Libraries and post offices have been closed in small villages.  Doctors are few and far between.  Their quality of life has deteriorated just as it has in Britain.  Disturbing.

Since I still haven’t heard from the Cultural Director at La Colonie, I decided to go to a creole restaurant, La Creole, not far from the Alliance on Rue Montparnasse and see, as Mr. Micawber said to David Copperfield, if “something will turn up.”  I ate delicious goat stew as I had in Saint Lucia when my daughter and I searched for records of my grandmother, Germaine.

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As the atmosphere was friendly, I asked the waitress in my bad French what I had asked the bartender at La Colonie: could she direct me to a Carribbean group that I could talk to?  She went into the kitchen and returned with a name, Les Delices.  My French must have been very bad: it is the name of Carribbean grocery store.

Given I was in the neighborhood, I went to Rue Daguerre and Rue Boulard, home of the ancien Joseph de Jorna.  When I reached the street, I stopped in a book store and a real estate agent asking if they could direct me to the oldest house on the street.  No, they could not.  There are two blocks noted for their age.

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Joseph de Jorna according to my source, “Il mourut en 1726 en son hotel.”  He died in his hall or townhouse in 1726.  Were any of these buildings here in 1726?  Could this be “son hotel?”

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I chose it because my father, who wanted so much to be the ennobled small de in de Jorna, would have approved.

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My father, Louis Zinis, second from the right, back row

Then, one last stop on Rue Daguerre, last home to Agnes Varda.

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Return to Paris Day 6

Saturday, April 6

I decided to go to Cemetiere Montparnasse in search of Mayottte Capecia’s grave.  A listing of prominent residents hangs outside the guardhouse facing the Boulevard Edgar Quinet entrance.  She’s not listed, perhaps not seen as important, not seen at all.

Frantz Fanon, prominent psychiatrist and philosopher from Martinique, thought so and even worse, describing her novel, Je Suis Martiniquaise  (I Am A Martinque Woman) in his book Black Skin, White Masks as “cut-rate merchandise, a sermon in praise of corruption.”  Both the protagonists in her novels prefer white men.  Frantz Fanon saw her preference as a form of self-hatred.  Maryse Conde, revered Guadeloupian author and Professor Emirita of Columbia University, believes Fanon ignored the context in which the novel was written (1948), that is, a time of racial difficulties and identity confusion, perhaps, what W.E.B Dubois called “depersonalization,” “two heritages,” “two identities.”

My great aunt made similar choices, insisting her family’s, my family’s African “blood” be kept secret.  When her brother’s children came to live with her in Washington Heights, only the niece was allowed to stay.  The nephew deemed too dark had to leave.  Stories were told about his joining the merchant marines and living abroad although Everard de Jorna spent most of his life in Manhattan never to be seen again.

I asked the guard to look for her name: he came up empty.  I gave him an alternative, Lucette Ceranus, as Mayotte Capecia is a pseudonyme. No luck.  He asked me for the date of her death.  When I answered 1955, he said he didn’t have the lists for that year and suggested I look on the internet.  I told him I would try to find her using my eyes.  I perused several rows but realized I was on a fool’s errand.  The cemetery holds over 40,000 graves.

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Perhaps, I could pay homage to Agnes Varda who had died just days ago.  Would she have been buried so soon with her husband, Jacques Demy?  I had no trouble finding it: the gravesite was awash in flowers.

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Last year, when she was still alive, I visited him, sitting on the small bench flanking the grave.  Now that bench is almost invisible.  Many of the  messages to Mme. Varda seem so intimate.  There was even one from the merchants of Rue Daguerre where she lived and that she documented in the film Daguerrotypes.  

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I intended to visit that street one more time but managed to get completely tangled up, losing my way as I seem to be doing literally and metaphorically, and so, instead, made my way home.

Every night I’ve been eating alone in my room.  Enough is enough.  I had seen a little restaurant on Rue Pot au Fer with a menu that appealed to me: entree, grenouille, plat, sole meunière, dessert, tarte tatin.  All my favorites.  The street tends to be commercially “charmante,” so I had my doubts.  I began with a pastis: this time a large Ricard.  When I ordered my dinner, the waiter discouraged me from getting a pichet of vin ordinaire.  I hesitated,  wondering if this was a scam.  He showed me the demi bouteille of white Bordeaux and, then, bought me a glass of the vin ordinaire to taste.  He was right: il n’etait pas bon.  The frog’s legs were fried not sautéd so not great.  However, the sole was fresh with good flavor.

Two hours of decent food, being a bit tipsy, watching pedestrians traipse up and down the street.  Pas mal.

Return to Paris Day 5

Friday, April 5

I went in search of La Colonie, described as a meeting place for the exploration of decolonization through discussion, art, music, dance.  I haven’t been successful at finding or contacting any French West Indies groups: I hoped to talk to someone who’s might connect me.

Most of this long walk was spent on Rue Saint-Martin, originally an old Roman road, which passes by the Pompidou Center alive with pedestrians, cafes, art galleries, and entrepreneurs.

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Eventually, I reached Porte Saint-Martin, where Rue Saint-Martin crosses Boulevard Saint-Denis.  Built in 1674 under the orders of Louis XIV, the monument commemorates his victories in the Rhine and France- Comte.  It replaced the medieval gate from the 1300’s, part of the fortified city of Charles V.

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Once through the arch,  the atmosphere changes: more run down, more faces of color, more African restaurants. 

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After almost four miles, I arrived.  Nothing outside indicated what I would find inside: a large two story room lit by skylights, filled with couches, tables, plants, and a bar.  Each table held a list of events for the month.

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Stacks of flyers from various groups lined one long wall.   A few people sat together on couches while I put myself at one of the small tables in the middle of the room.  The bartender brought me a coffee.  I lingered.  Later, when I went to pay, in French, not good French, I explained I was researching the Caribbean experience of living in Paris, then, asked if he could direct me to someone who might know.   He gave me the email of the Cultural Director for La Colonie.  Finally, success!

Later, disappointment.  No matter how I formatted the address, il ne marche pas, it  didn’t work.  As an alternative, I used the cafe’s website to request an event space, hoping he’ll respond.  Fingers crossed.  I wonder.  Is this search of mine star-crossed?

Yet, Paris rarely disappoints.

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View from Pont Notre-Dame

Return to Paris Day 3 and 4

Wednesday, April 3

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A good beginning.  At breakfast, someone who was here last year remembered me as part of the poet’s group.  Being seen and heard makes a difference: my mood has shifted.  Yet, I couldn’t make myself visit the cafe for another aperitif or sit alone for dinner.  But flowers are in my room again. 

Thursday, April 4

Declan O’Rourke performed in the chapel tonight.  He began by asking the audience to let the songs wash over them and emerge as if in dream but a dream that changed us.  The program was a series of songs under the title, “Chronicles of the Great Irish Famine” (1845-49), a horror story of the other, the profound dehumanizing of the Irish by the English: land grabbing, families segregated from each other in work houses, starvation and death. 

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Cuimhneachan Dhumha Locha, The Doolough Memorial

The Plaque reads,

“This valley witnessed one of the darkest moments of the great famine.  On a bitterly cold day in 1849, up to 600 people gathered in Louisburgh seeking food or a ticket to the Westport workhouse.  They were told to apply to the Poor Law officials who were meeting the next day in Delphi, over ten miles away.

Some died overnight.  The rest struggled across the mountains following sheep tracks and wading streams.  When they arrived in Delphi, the Poor Law officials rose from lunch, refused to help and told them to return.  No one knows how many died by the wayside of cold, hunger, and exhaustion.  Some were buried where they fell.

The sighing of the winds above their nameless graves forever sings their requiem. James Berry, c19”

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Doolough Valley

My  great grandmother came to the states.  Is this why?  

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Compiled by the Roscommon Historical Society, Roscommon, Ireland

Great grandmother Mary Kearns was born in 1862 almost 20 years after the Great Famine, but her mother and father lived through it.  There couldn’t be much to share even in 1862.  In America where she emigrated, she was soon widowed, sending her children back to Bridget Kearns, her widowed mother, as she struggled to make ends meet working as a maid in Llewelyn Park, West Orange, New Jersey, the gated community and home to Thomas Edison.

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Irish Census Records, 1901