Paris Day 11 and 12

February 25 Tuesday

Equipped with sunglasses to cover my still badly bruised eye, I visited the Henri Cartier Bresson Foundation in the Marais.  This gallery or museum is exactly my cup of tea- just a few rooms to explore.  The two exhibits of women photographers, Bresson’s wife, Martine Franck and Marie Bovo who lives in Marseille were stunning.  Martine Franck photographed older artists believing the images might change ageism, that these faces would be seen as interesting, perhaps beautiful.

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Nathalie Sarraute

Marie Bovo used extended time exposure to film Marseille and it’s refuge camp at night: she finds beauty in the ordinary.  I want the images to stay with me, to live inside me.

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Perhaps, trying to recapture the past, I walked a few blocks to Camille’s.  An old haunt of my daughter’s when she lived in Paris.  On cold rainy days, we would find ourselves there in the late afternoon ordering snails, pate, a glass of wine.

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Camille’s

Seated by the window, I enjoyed potage crème de celeriac and watched pedestrians along Rue Elzevir.  Paris is home.

Like last year, I wrote during the quiet of late afternoon.  Satisfying- today at least.

 

February 26 Wednesday.

Spent the morning researching my Irish grandmother.  I jump from country to country.  Why am I looking at her information while I’m in Paris?  Overwhelmed by the subject, I jump back and forth: double consciousness of W.E.B. Dubois, the famine in Ireland.

I discovered some new information from the materials I brought with me about Nana, that is, Molly Daly.  The County Roscommon 1901 Census indicated she lived with her grandmother, two uncles, and an older sister in a house that had just two windows and an outbuilding, probably an outhouse.  Also, they didn’t own the land, as I thought, but rented it.  I’ve asked the artists in residence here at the center if they knew of any books or journals that depict the lives of Irish women on small farms during the late 19th and early 20th century.  No luck.  They attribute this deficiency to the lack of education  for the poor who, therefore, may have been illiterate.  Yet, my grandmother went to the eighth grade in Ireland.  Also, the census listed her grandmother and uncles as able to read and write.

Decided to have lunch around the corner at Au Port du Salut on Rue Saint-Jacques.     There weren’t many customers, just two older white French men and a younger black man.  At the end of the room was a piano.  From the bit of eavesdropping I understood, it seems the younger man is a musician and they were discussing a gig, maybe at this restaurant.

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Au Port du Salut

The room is partially underground, the windows looking out on the feet of passersbys.  It reminded me of a jazz club or cave as they were once known on Rue de la Huchette that I visited when I was 21.  The colors are the same, red, black, dark wooden beams.  As I drank my coffee, I looked more closely at the photos on the walls: Serge Gainsbourg, Francoise Hardy, Barbara, French singers of another era.

I asked the waiter if they had visited?  He answered yes, they had performed in this very room.  Formidable!

Later, I saw Bela Tarr’s Satantango (Part 2), a Hungarian film in three parts, each two hours long, shot in black and white, and focusing on life in a poor village.  The opening scene is close to 15 minutes long as the camera follows cows wandering around a muddy field.  Although tedious, another long take, this of an older, overweight doctor watching and chronicling the movement of his neighbors, captivated me.  Did I picture myself, writing, drinking, looking out the window?

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From Bela Tarr’s film Satantango

Tonight another artists’ gathering, this time in the painter’s studio.  Much of her work is located in the forests of Sweden where she feels more attuned to the landscape than Galway where she’s lived for 16 years.  Another interesting discussion about place, it’s effect and the position from which it is observed.  Satantango is also about a place “that has such people in it.”

I’m always looking for “place.”  The place to write?  The place to…?  Is my longing to live on an island a desire for a place from which I can’t escape.   A dilemma.  A fantasy.

 

 

Paris Day 6

Thursday February 20

My plan was to read and take notes from Paris Creole: my weather app predicted 12 hours of rain.  The day got off to a distressing start.  At breakfast, one of the resident artists told us she had been attacked on Rue Pierre-et-Marie Curie just around the block.  She repeated how she had always felt safe here.  As have I.  Now most of us feel vulnerable, our freedom restricted.

 

A good time to get new flowers.  The daffodils have seen better days.  I’m still looking for that little market I frequented last year.  Marche Maubert was suggested.  I found it but it’s still not the right one.  How I wish I had my own kitchen.  The haricots verts a vibrant green and thin as the slimmest pencils tempt me.
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Marche Maubert at Place Maubert

I did find a good bunch of tulips, radishes, and “une tranche” (a slice) of Swiss raclette.  Still using French, still not speaking in complete sentences except when I rehearse “dans ma tete” afterwards.

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While eating lunch at my desk, another attack of exhaustion hit me.  I tried doing research into my Irish grandmother.  I pulled out the 1901 Roscommon County Census: she lived there in a small village known as Kilnamanagh.  The census, also, included information on dwellings.  My grandmother, age 7,and her sister, age 9, lived with her grandmother, Bridget Kearns, and two uncles.  The house had 2 rooms, 2 windows and an outhouse.  I know they kept livestock which according to Nana, sometimes, came into the house in cold weather.  I thought they owned the house but it’s listed as leased from a Caroline Ball. The 1911 census shows only one of the uncles, Patrick Kearns, living there with his new wife.  My great grandmother must have died.  By then, my grandmother, her sister and her other uncle, Michael Kearns, had immigrated to the United States.

When I was a young girl, my family would visit that uncle, great Uncle Micheal, whom we called Papa Daddy and his wife Papa Mommy.  Due some illness, he was confined to a room in the attic of his son’s house.  My sister and I didn’t want to visit with him but we were obliged out of respect.  To us, he smelled of tobacco and old age but more problematic was his brogue.  We couldn’t understand a word he said.  Did immigrants from Roscommon or Kilnamanagh have a particularly strong accent?

Well, I’m getting on with it, not just writing about avoiding the “book.”
It wasn’t long before I had to nap again, waking at 5.  I intended to go to the movies but felt almost drunk.  Besides, it was raining .  After another hour of reviewing my grandmother’s papers, I went to the Boulangerie Modern on Rue des Fosses Saint-Jacques for some vittles: pizza and tarte au citron.
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Longing for greens, I settled on eating my radishes with dinner.  Afterwards, I crashed again.  Allergies? Jet lag?

Paris Day Five

Wednesday February 19
I spent a few hours keeping track of myself in this blog and then, went to Mokonuts for lunch.  A good 2.5 mile walk over the Seine to Bastille.  Approaching Pont Sully, I noticed a lone house at the end of Ile Saint Louis.  Was I in a Flaubert novel looking at Madame Bovary’s house or riding along the Seine in Sentimental Education?
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In order to get to Mokonuts, I had to go around Bastille to Faubourg Saint Antoine, a good street for window shopping.  As expected, Mokonuts was full.  Luckily I had grabbed the last 2 o’clock lunch reservation.  And as usual, the food was delicious.  Although I had sworn off dessert, I couldn’t resist the blood orange cake.  When I went up to pay the bill, I discussed  the changes in Manhattan with one of the owners.  Since I’ve been using French everyday, I kept switching back and forth forgetting she was from Brooklyn.  A hefty price for lunch; 46 Euros for a main course of chicken with spinach, dessert, two glasses of wine, and coffee.  Twice as much as the dinner at La Methode.  Yet, I must remember to use nasturtium leaves in salad.  Not as pretty as the edible flowers but tender and delicious.
I returned home, again in the rain, and in time for a get together arranged by one of the artist in residence which she called a “pow wow.”  A military historian gave a presentation on the books he’s authored , then the audience (only 3- 2 resident artists and me) asked him about his work and his process.  Most of the discussion revolved around Irish politics which could have been heated but differences were respected.  They told me the town of Dundalk on the border of Northern Island was called El Paso: during the troubles, members of the republican movement stayed there before going on missions in the north.
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The Dundalk Christmas Bombing by the Ulster Volunteers 1975
As he is very prolific, we were intrigued by the historian’s routine. He tried to
sideswipe the question but, finally, he relented.  He gets up very early, 6 or so,  and writes a bit before breakfast.  After breakfast, he writes until 1, has lunch, and may take a nap, then back to writing until dinner.  He does his reading in the evening.  A monk’s life. And this is almost every day.  Sunday’s he does go to mass and does a bit of socializing but mostly his nose is to the grindstone.  We talked about finding a balance while being in Paris.  Easy to just play given these environs.
Although we started at 6, it was 11 before we finished.  The conversation ranged from working to ecological grieving to captialism vs. socialism to Sinn Fein.

Paris Day Three and Four

Monday  February 17

Attacked by delayed jet lag.  After writing a bit, I had to go to sleep.  Several hours later, I roused myself.  My plan was to sit in a cafe on île Saint Louis and read Paris Creole, but I couldn’t move.  Finally, I  decided on a chore for which my body might be capable- finding the illusive drinking glasses.

I asked one of the administrators to direct me to the housewares shop he had introduced me to last year.  An inexpensive shop.  Instead he sent me to one around the corner.  Tres cher, very expensive.  Since I had very little energy, I forked over 6 euros for 2 small glasses.  Even the clerk agreed they were “chers.”

Back in my room, I was tempted to return to bed, but I knew several  hours later, I’d be hungry and bored.  I went to the Médiathèque, the library of the Irish Cultural Center, to do a bit of research.  The “book” will include a discussion of my Irish grandmother’s immigration experience.  She lived in the center of Ireland from 1893 to 1906.  Uncovering primary sources about life in rural Ireland has proven difficult.  I found three books all written by men but at least they cover the right period.

Then, I took myself off to the Champo cinema where I’ve been going since I was 21.

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Tonight was Jean Renoir’s The Southerner with Randolph Scott.  I needed an English speaking film.  I didn’t have the stamina to try understanding French for two hours.  In 1946, the film won the Oscar for best director and was shown at the Venice Biennale.  Why I asked myself.  The characters are stereotypes of poor farmers, almost caricatures, the acting is often wooden or over the top especially Beulah Bondi who plays the grandmother, and the cinematography is forgetful.  Some mise-en-scenes seemed directly copied from the film Grapes of Wrath.  And by God when I left the theatre, it was raining again.  This time, no umbrella.

 
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Like a bad penny, I returned to La Méthode for dinner.  I ordered dessert  realizing too late, it was unnecessary.  With my coffee came a small piece of cake, comme d’habitude.  In France, a small sweet often accompanies an order of coffee.  I returned home to some reading and the jet lag reversed on me.  I was up most of the night.  Not one bit tired until the next morning.

Tuesday  February 18

I continued to write about not writing as I‘ve been doing, then, spent the afternoon with yet another nap.  And like yesterday, I forced myself to get out.  This time to Luxembourg 3 off Boulevard Saint Michel for Tu Mourras a 20 Ans, You Will Be Dead When You Are 20.  Using my limited French, I bought a ticket and asked in which “salle” (room) the film was being shown.  Still no one attempts English with me.  Is it because there are so few tourists?

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The film is Sudanese, so it was subtitled in French.  I understood most of what I read except when the sous-titres passed by too quickly.  The film follows a young man coming of age in a small Sudanese village while living alone with his mother.  It reminded me of Satyajit Ray’s 1956 film, Aparajito, in its pace, cinematography, it’s focus on a mother, even the emphasis on doors, physically and metaphorically.  Quite beautiful and moving.

Where to have diner.  Should I continue my “residence” at La Méthode?   I could walk over to my old neighborhood, Odeon, and eat at the highly rated Le Comptoir.  Yet, for all it’s casualness, it seems full of itself.  Aux Délices du Liban, a Lebanese restaurant, around the corner from the Irish Cultural Center, seemed a good choice.  It was closed, so I walked down Rue Mouffetard to La Crete, a Greek restaurant, and enjoyed a lamb and pasta dish redolent with cinnamon.  I considered dessert.  The waiter and I discussed the absence of loukimades, so I settled on a coffee.

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What can distract me tomorrow or is it all grist for the mill?

On My Way

February 14 Friday


Today, I’m starting on the long, tortured journey of writing a book that perhaps no one will read but may take years to complete.   I’m terrified, scared shitless.  To keep on target, I’m writing this blog, exposing to many or no one this quixotic enterprise.  Quixotic indeed, as it can’t be categorized: part memoir, part fiction, part exploration of sociology, history, anthropology. gender, race.  A sprinkling of French.   My grandmother and her sisters insisted they hailed from France.  Really they emigrated from Saint Lucia.  In their determination to hide all traces of African blood, they wiped out large swaths of their history and denied the rest in order to pass, in order to be taken as white.

Can I pull it off.  Who will care?  Is it of any value?

Ann Patchett in her memoir, Truth & Beauty, about her friendship with the writer, Lucy Grealy,  after waitressing all day, after being divorced, and living at home once again, reveals her own doubts about writing:

I was starting to wonder if I was ready to a be a writer, not someone who won prizes, got published, and was given the time and space to work, but someone who wrote as a course of life.  Maybe the salvation I would gain through work would only be emotional and intellectual.  Wouldn’t that be enough, to be a waitress who found an hour or two hidden in every day to write?  If Lucy was struggling to find her way under the burdens of surgery, surely I could find it in the comfort of my mother’s guest room.  I made my resolve to work for the love of the work, to write for myself, but it didn’t have to last for long.  She got a fellowship to the Fine Arts Work Center in Provincetown which gave her 7 months to write with some money and an apartment.

I’m hoping for this type of resolve as unlike Patchett, I won’t be rescued.