Return to Paris Day 6

Saturday, April 6

I decided to go to Cemetiere Montparnasse in search of Mayottte Capecia’s grave.  A listing of prominent residents hangs outside the guardhouse facing the Boulevard Edgar Quinet entrance.  She’s not listed, perhaps not seen as important, not seen at all.

Frantz Fanon, prominent psychiatrist and philosopher from Martinique, thought so and even worse, describing her novel, Je Suis Martiniquaise  (I Am A Martinque Woman) in his book Black Skin, White Masks as “cut-rate merchandise, a sermon in praise of corruption.”  Both the protagonists in her novels prefer white men.  Frantz Fanon saw her preference as a form of self-hatred.  Maryse Conde, revered Guadeloupian author and Professor Emirita of Columbia University, believes Fanon ignored the context in which the novel was written (1948), that is, a time of racial difficulties and identity confusion, perhaps, what W.E.B Dubois called “depersonalization,” “two heritages,” “two identities.”

My great aunt made similar choices, insisting her family’s, my family’s African “blood” be kept secret.  When her brother’s children came to live with her in Washington Heights, only the niece was allowed to stay.  The nephew deemed too dark had to leave.  Stories were told about his joining the merchant marines and living abroad although Everard de Jorna spent most of his life in Manhattan never to be seen again.

I asked the guard to look for her name: he came up empty.  I gave him an alternative, Lucette Ceranus, as Mayotte Capecia is a pseudonyme. No luck.  He asked me for the date of her death.  When I answered 1955, he said he didn’t have the lists for that year and suggested I look on the internet.  I told him I would try to find her using my eyes.  I perused several rows but realized I was on a fool’s errand.  The cemetery holds over 40,000 graves.

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Perhaps, I could pay homage to Agnes Varda who had died just days ago.  Would she have been buried so soon with her husband, Jacques Demy?  I had no trouble finding it: the gravesite was awash in flowers.

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Last year, when she was still alive, I visited him, sitting on the small bench flanking the grave.  Now that bench is almost invisible.  Many of the  messages to Mme. Varda seem so intimate.  There was even one from the merchants of Rue Daguerre where she lived and that she documented in the film Daguerrotypes.  

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I intended to visit that street one more time but managed to get completely tangled up, losing my way as I seem to be doing literally and metaphorically, and so, instead, made my way home.

Every night I’ve been eating alone in my room.  Enough is enough.  I had seen a little restaurant on Rue Pot au Fer with a menu that appealed to me: entree, grenouille, plat, sole meunière, dessert, tarte tatin.  All my favorites.  The street tends to be commercially “charmante,” so I had my doubts.  I began with a pastis: this time a large Ricard.  When I ordered my dinner, the waiter discouraged me from getting a pichet of vin ordinaire.  I hesitated,  wondering if this was a scam.  He showed me the demi bouteille of white Bordeaux and, then, bought me a glass of the vin ordinaire to taste.  He was right: il n’etait pas bon.  The frog’s legs were fried not sautéd so not great.  However, the sole was fresh with good flavor.

Two hours of decent food, being a bit tipsy, watching pedestrians traipse up and down the street.  Pas mal.

Return to Paris Day One

Monday April 1

After spending two weeks in Dublin, feeling at home didn’t happen as easily as last year.  An outsider.  The language deserted me and my fears of offending the French took hold. 

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Napoleon’s Hat at Le Procope, Paris

France even Paris was Mecca to my family.  My arriere grand pere was a doctor, kicked out of France or was it Switzerland because he used forceps, perhaps code for abortion.  An earlier relative had an argument with the king of France, not sure which one, about a naval tactic and was demoted from what to what?  Supposedly, we descended from aristocracy as our family name, de Jorna, begins with a small “de” denoting nobility.  

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And my grand mere came from France as did my great Aunts and older cousins.   The de Jorna’s did come from France and some did live in Paris, but my branch had lived in the French West Indies for more than 300 years.  Once that truth was uncovered, a second emerged.  My arrriere grandmere’s death certificate listed her as “colored.”  On a ship’s manifest from Barbados to New York, my great aunt was listed as colored.

All their lives in the states and perhaps in France, this branch of the de Jorna’s from the lates 1800’s when Armand de Jorna, my great grandfather,  married  the “colored” Noelline Noel, were passé blanc, passing for white.

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My grandmother, Germaine de Jorna, daughter of Armand de Jorna and Noelline Noel

This time in Paris, I return not as an descendent of an ennobled de Jorna, but as a passé blanc, the daughter of a man who resembled Louie Armstrong and who cautioned me to stay out of the sun lest my skin expose me and him.

Instead of looking for women artists outside the norm, Margureitte Duras, Agnes Varda, or Sophie Calle, I will look for those who pass and don’t pass, those from the colonies, Mayotte Capecia from Martinique who wrote The White Negress, Jean Rhys a beke, that is a white creole, born and bred in the Carribbean, and others who supposedly are French but are they?

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